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Introduction The study of a city like Al-Qods, which is a city of special importance to monotheists (Muslims, Christians, and Jews) and non-monotheists alike, poses particular difficulties and obstacles to the scholar. The complexity of the views and accounts is overwhelming, for each of these often corresponds to a different viewpoint ; hence the tens of thousands of studies published throughout the ages and in many languages.
Moreover,
many are the passages in the Revealed Books (the Holy Quran, the Bible, and the
Torah) about Al-Qods and its importance. Likewise, references to Al-Qods occur
in travel literature by both Muslims and non-Muslims, in the memoirs of
Christian pilgrims, in geography accounts, and so forth.
However, the major sources that a scholar writing about Al-Qods may refer to can
be categorized as follows :
1.
The Holy Quran,
The travel chronicles include those written by non-Muslims as well as those by
Muslims. Among the great Muslim travellers who visited Al-Qods and wrote about
it, one may mention :
* Abu 'Abdullah Muhammad bin Ibrahim, better known by the name of Ibn Battuta
(799 A.H./1377 A.D.) ;
* Nāssir Khosrû, the Persian traveller who visited Al-Qods in 438 A.H./1047 A.D.
while on a tour in the Islamic world and the holy places of Islam. Among his
works is a description of both the Dome of the Rock and the Mosque of Al-Aqsa,
along with an emphasis on the importance of these to Muslims ;
* Ibn Al-Jawzi Abul-Faraj Abdurrahman (d. 597 A.H./1200 A.D.), author of Muthīr
Al-Gharām ilā Sākin ash-Shām ;
* Abul-Maāli Al-Mushriq bin Al-Marjī, who wrote a book on the beneficial effects
of Al-Qods ;
* Al-Wāssiti (500 A.H./1106 A.D.), author of a book on the beneficial effects of
living in Ash-Shām (present-day Syria) ;
* Abu-Sa'd Abdulkarīm, author of a book on various cities of Islam, including
Al-Qods ;
* Al-Idrissi (d. 1160 A.D.), who was invited by King Roger II of Sicily and was
commissioned by him to write a book on Al-Qods, which work he completed in 1154
A.D. and wherein he described the Mosque of Al-Aqsa as it was in the twelfth
century A.D. ;
* Ibn 'Assākir (d. 600 A.H./1203 A.D.), son of the author of the famous
Mu'jam As-siar (Dictionary of Biographies) and author of
Al-Mustaqsā fī Fadāil Al-Masjid Al-Aqsa (An Exhaustive Study of the Benefits of
the Mosque of Al-Aqsa) ;
* Ali Al-Harwī (d. 611 A.H./1215 A.D.), who visited Palestine between 1170 and
1174 A.D. while it was under Frank occupation. He wrote a booklet on the city of
Al-Qods ;
* Ibn Jubair (d. 614 A.H./1217 A.D.), a great traveller who left various pieces
of writing on Al-Qods, which he had visited ;
* Abu-Saīd Abdullah bin 'Assākir (b. 606 A.H.), author of a book on the good
aspects of the Holy city by the title of Fadaail Bait Al-Maqdis ;
* Burhānuddin Ibrahim bin Al-Farkāh (d. 729 A.H./1329 A.D.), author of Ba'āitu
An-nufûs ilā Ziyārat Al-Qods Al-Mahrûs (Spiritual
Motives for a Journey to the Protected City of Al-Qods) ;
* Ibn Surûr Al-Maqdissī (d. 765 A.H./1364 A.D.), author of Muthīr
Al-Gharām bi Fadā'il Al-Qods wa Ash-Shaam (The Source of Passion for the
Benefits of Al-Qods and Ash-Shaam), in which he treats the climate of Al-Qods,
its boundaries, and its various positive aspects ; and
* Muhiyddīn Abdurrahmān Ahmad Al-Hanbalī Al-'Amrī (d. 928 A.H./1522 A.D.),
author of a book by the title of Al-Unsu Al-Jalīl bi
Tārīkh Al-Qods wa Al-Khalīl (Delights of the History Al-Qods and Al-Khalil).
Likewise, upon their visits to Al-Qods, Christian pilgrims both from the West,
and from the East, and Jews have, on their side, recorded extensively their
impressions of this holy city. Their works were full of admiration and positive
at times and critical and negative at others. One may list the following by way
of example : * The Christian pilgrim Burchard, who reached the East in 630 A.H./1232 A.D. He lived in Al-Qods for some time and subsequently published a book by the title of Description of the Holy Land, which describes the location of Al-Qods, its geography, as well as its many sites;
1. Imām Rashād, The City of Al-Qods in the Medieval Period, pp. 37-38 (in
Arabic). * De Rothelin, who visited Al-Qods in 660 A.H./ 1261 A.D. and wrote a book on the city, its architecture, its gates, its markets, its houses, and its convents, in particular as well as on the daily life of its inhabitants.
* John Haundville, who arrived in Al-Qods in 722 A.H./1322 A.D. In his book, The
Marvellous Adventures of Sir John Haundville, he describes Al-Qods, its holy
sites, as well as the habits and customs of its inhabitants ;
* Fra Niccolo, who visited the East, including Al-Qods, between 1346 and 1350
A.D. He visited several Palestinian cities. In his book, Voyage Beyond the Seas,
he gives a detailed description of Al-Qods, including its markets, its
waterworks, and its orchards and fruits.
(1)
V. BIOGRAPHIES
In addition to the works of Christian pilgrims and Muslim travellers, one should
point out some of the most outstanding biographies by dignitaries of Al-Qods. A
few examples :
* Fawātul Wafiyāt (Traces of Dead Persons), by Muhammad Al-Halabī bin Shākir
Al-Kittī (764 A.H./1363 A.D.). This author gives many details on Al-Qods
schools, sanctuaries, scholars, and notables. He also describes the city's
monuments and gives an account of the restoring of the Mosque of Al-Aqsa ;
* Ad-Durar Al-Kāmina fī A'Yān Al-Mi'ah Al-Thāmina (The Best
Works by Dignitaries of the Eighth Century <A.H.>), by Shihābuddīn bin Hajar
Al-'Asqalān (853 A.H./1449 A.D.). This book contains information that could be
found in no other work ;
* Addaw'ul-Lāmi' li Ahl Al-Qarn Attāsi'
* Nuzum Al-'Oqbān fī A'Yān-il Al-A'Yān, by Jalāluddīn Abu-Bakr As-Sayûti (911
A.H./1505 A.D.). This work gives the biography of many scholars from Al-Qods and
sets out their philosophy about beings and things.
2. Abdurrahmān 'Afīf (1984), Al-Qods, pp. 230-31 (Proceedings of the Third
International Colloquium on the History of Ash-Shām (Amman, 1984).
3. Abdurrahmān 'Afīf, Ibid., pp. 230-31
4. Marmarji (1984), Arab Palestine, (Beirut), pp. 242-301.
VI. WORKS ON ISLAMIC HISTORY
Works on Islamic History are many. In addition to those already mentioned, one
may point out the history treatises by At-Tabarī, Ibn Al-Athīr, Ibn Al-'Ibrī,
and Al-Maqdissī. All these works deal with Al-Qods among other subjects
pertaining to the Isalmic world. (2)
VII. GEOGRAPHY BOOKS Travel literature may be included in this category of geography books, which are very large in number. Some of the best-known Muslim scholars in the area of geographic literature are : Ibn Haouqal Al-Maqdissi, Al-Istakhari, Ibn 'Abd-Rabbih, Ibn Al-Faqīh, and Al-Hamadānī. (3)
One should also point out that Father Marmarjī has assembled in his book, Arab
Palestine, the accounts by travellers, geographers, and historians bearing on
Al-Qods and particularly on the Mosque of Al-Aqsa, its architecture, its
multiple galleries, its extensions, as well as the historical monuments adjacent
to it. The following are some of the authors that he quotes in his book :
Al-Ya'qubī (260 A.H./874 A.D.), Ibn Al-Faqīh (290 A.H./903 A.D.), Ibn
'Abd-Rabbih (300 A.H./913 A.D.), Ibn Al-Batrīq (328 A.H./930 A.D.), Al-Maqdissī
(375 A.H./985 A.D.), Nāssir Khosrû (438 A.H./1047 A.D.), Al-Bakrī (487 A.H./1094
A.D.), Al-Idrīssi (548 A.H./1154 A.D.), Yāqût (623 A.H./1225 A.D.), Ibn Al-Athīr
(630 A.H./1232 A.D.), Abu Al-Fidā' (721 A.H./1321 A.D.), Al-'Omarī (728
A.H./1347 A.D.), and Mujīruddīn Al-Hanbalī (901 A.H./1496 A.D.). (4)
Additionally, there are many recent works on Al-Qods, the most important of
which come as follows : <written in Arabic>
* 'Aref Al-'Aref,
A detailed Study of the History of Al-Qods ;
5. See the bibliographic list, in Arabic and English, prepared by Omar Hamastarī
on Al-Qods, available in the Libraries of the Hashemite Kingdom of Jordan (Amman
: 1981). See also the bibliography by Rashād Al-Imam, published in the review
Shu'ûn Arabiyā (Arab Affairs), in its special issue on Al-Qods, 1985.
6. This inventory, prepared before 1967, was made possible thanks to the support
which the British Institute of Archeology in Al-Qods provided before 1967. After
1967, this Institute transferred part of its activities to Amman, where it was
renamed "The British Institute of History and Archeology".
Many studies have been published in the proceedings of the Third International
Colloquium on the History of Ash-Shām which dealt particularly with Palestine.
Volume One of these proceedings is entirely devoted to the city of Al-Qods.
Also, both the Palestine Encyclopedia and Volume One of the proceedings of the
International Conference on the Ancient Monuments of Palestine contain many
research papers on the city of Al-Qods. (5)
In addition to the above references, one should point out the large number of
more recent documents, the most important of which being on excavations in the
holy city and on the damaging of the cultural heritage of Al-Qods by Israeli
occupation forces. Some of these documents on Al-Qods deal with such topics as
its economic development, its extension, as well as the attempts to judaicize
the city and to set up Israeli settlements in it. It should be mentioned that
researchers from the British Institute of Archeology have elaborated lists of
historical monuments of Al-Qods and that Michael Burgoyne, the renowned
historian, has established an inventory of Mameluke constructions in Islamic
Al-Qods.
(6) Most of these documents are referred to in the citations and in the
bibliography.
In spite of the considerable amount of research carried out on the city of
Al-Qods, this city still needs further in-depth study which will keep it alive
for its inhabitants and for Arabs and Muslims in general.
The Scientific Institutes of Al-Qods ; * Kāmil Al-'Aslī, |
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