An American Writer born of
a Christian
Mother and a Jewish father
embraces Islam
Michael Wolfe : “I spent some time
in Marrakesh so as
to learn Hajj Ritual ; the Muslims
there were generous to me”
The faith
journey which led the American writer Michael Wolfe
Sector to embrace Islam is completely different from the
other faith journeys we have dealt with, for the three
monotheistic religions are represented in him, his
mother is Christian, his father is Jewish while he is a
Muslim. We are going to accompany him on his faith
journey so as to contemplate its manifold ways.
The American
writer, Wolfe Sector knew that in spite of all the power
he might have, he would not be able to reach the Holy
Ka`ba in Makkah if he did not embrace Islam, as the
non-Muslims are not allowed to enter it. After
converting to Islam, he decided to go on pilgrimage to
Makkah so as to perform one of the five pillars of
Islam. He also wanted to see the Holy Ka`ba toward which
more than a billion Muslims pray five times a day, and
at the same time perform the revealed duty. Since Wolfe
knew that it was impossible for him to visit the Ka`ba
before his conversion, embracing Islam gave him the
opportunity of fulfilling his old dream. Wolfe wrote a
book in English about his faith journey to Hajj entitled
“The Hajj to Mecca” in which he describes his journey in
detail and deals with the main aspects of all the Hajj
rites.
In this
book, Wolfe describes the beguiling entry of the Ka`ba
by Richard Burton under the guise of a Muslim as a
daring, heroic act, since the latter endangered his
life. Had the Muslims discovered his imposture, they
would have killed him. However, Michael Wolfe was not in
need of disguising himself when entering the Holy Mosque
in that he was a sincere Muslim, like all Muslims in the
holy city.
Wolfe
forsook the Christian religion of his mother and the
Jewish religion of his father in order to embrace Islam.
What repelled him in Christianity was the mystery with
which priests surround the life of Christ and what
repelled him in Judaism was its consideration as a
religion restricted to the Jews only. This is the reason
why he found that Islam was a clearer and more open
religion : for it is Allah’s religion which is meant for
all people. Thus, Michael Wolfe chose a religion which
has specified sources : the Book of Allah and the Sunnah
of his Messenger (PBUH). Moreover, the Qur’an is not in
contradiction with the scientific approach to
elucidating the Creation and the Universe.
Michael
Wolfe recalls that when he informed his Arab friends
about his spiritual heritage-namely that his mother was
Christian and his father Jewish while he was a Muslim,
his friends said in surprise : “You have combined
everything”, meaning that Wolfe had combined the three
monotheistic religions in his person, which made the
latter display shyness and modesty.
Wolfe went
on to say : “I have been explaining that I am an
ordinary person, and that I am a person who had
inherited from his mother and father two revealed
religions, and who found out that the problem was not
with Moses or with Christ (PBUH). Actually, my life has
reached the limit with these two religions, and a true
voice has kept calling me to change my religion and has
striven to guide me to the right path.”
Wolfe said
that after embracing Islam, he started to seriously
think about performing the fifth pillar of Islam, namely
the pilgrimage to the Ka`ba for those who can afford it.
This pillar comes after declaring one’s faith, the
Shahadatain, by saying : “I declare that there is no God
but Allah and that Mohammad is His Messenger” ; then
there is prayer, almsgiving and fasting Ramadan. Next,
he decided to go on pilgrimage to Makkah and started to
prepare for his journey there and leave his house in
California.
Wolfe did
not go directly from California to Saudi Arabia ; the
first part of his book : A Journey to the Hajj describes
his joy among Moroccans before joining the Moroccan
Pilgrims group. In Marrakesh, he started preparing for
the Hajj in conformity with the instructions of his new
religion. Wolfe said : “I spent in Marrakesh a period of
time during which I was learning the Hajj rites, and the
Muslims treated me very kindly, they were generous to
me.”
When Wolfe
entered the Holy Mosque for the first time
simultaneously with about 300.000 Muslim pilgrims so as
to perform Twaf Al-qudum, he did not feel anything but
the awe-inspiring situation. He said : “Despite the
presence of this large number of pilgrims, an atmosphere
of peace prevailed in the place, and I did not feel the
pushing nor the over crowdedness.” Wolfe described this
wonderful scene and was exulted by this high spiritual
atmosphere pervading the Hajj.
In his book,
Wolfe describes the extension and development that the
Holy Mosque has witnessed so as to receive these growing
numbers of Allah’s guests. He mentions the modernisation
and extension operations the Saudi government has
carried out in the two Holy Shrines - Makkah and Madinah,
such as the introduction of modern technology in the
means of communication, the paving of the streets, the
building of tunnels, bridges and crossroads, and the
improvement of the means of transport, especially in the
holy places, and all of this, for the sake of Allah’s
guests and their comfort. He recalls that the Saudi
government had been striving for reducing overcrowding
in an attempt to prevent accidents and injuries during
the performance of the holy rites, particularly when
throwing the “Jamarat” (small stones) at Satan.
Michael
Wolfe strove to give a detailed description of the Holy
Ka`ba, of the Holy Mosque and of the Pilgrimage rites so
as to offer a complete picture of the noble room to
non-Muslims. He proliferated in description and
drawings, in order to give a detailed description of the
Sacred House, insisting on the Holy Ka’ba and the seven
circumambulations around it. He wished he had been given
the opportunity of seeing the interior of the Ka’ba.
This faith
journey to the Holy Places had been a compelling goal
for Wolfe, who had been looking forward to it long
before achieving it after his conversion to Islam. This
conversion came after an in-depth study of this
religion; especially that he had not been suffering from
a spiritual vacuum. On the contrary, he had been beset
by a huge s piritual heritage which led him to a serious
reflection. Thus, his embrace of Islam resulted from his
comparative study of Islam and other religions. As a
result, his heart was serene with faith, and his hope
for visiting Makkah was fulfilled.