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Notes
(1) Islam
defines the nature of man’s authority in the family through
the term “qiwama”, i.e. “the manager of family affairs.”
That is, the husband should undertake to provide for the
woman’s material and spiritual needs in a way that would
ensure her satisfaction and peace of mind, and that he
should provide protection and care for the woman and
“manage” the family equitably within the limits of the
authority he enjoys over his family.
(2) The state of
being clean and not impure.
(3) The original
constitution or nature of human beings as created by God.
(4) Period in
waiting.
(5) Skill : a
set of methodological kinetic actions which the teacher or
the student does so well. These skills include organic or
kinetic, expressive skills, physical skills, manual skills (mu’jam
‘ulum at-tarbiya - Dictionary of Education Sciences,
Abdulkarim Gharib et. al , p. 298, manshurat ‘alm at-tarbiya.)
(6) Surat
adh-Dhariyat, Verse 56.
(7) Surat
al-Qasas, Verse 77.
(8) Surat an-Nur,
Verse 55.
(9) See “Islamic
Education and the Strategic Dimension of Development
Issues.” Dr. Khalid as-Samadi, a study published in the
Moroccan newspaper : at-tajdid, Numbers 169-170-171, May
2001.
(10) Towards an
Islamic Design of Education and Teaching Curricula by Ishaq
al-Farhan et.al., p. 59.
(11) A Model of
the School Population Program from an Islamic Perspective.
ISESCO Publications, 2000, p. 14.
(12) See each
country’s definition of population education in Integrating
Population Concepts in Education Programs, by Dr. Abdelhalim
al-Joukhadar on the subject of “the main concepts and basic
issues of school population education”, p. 22 and what
follows. ISESCO Publications, 1999.
(13)
adh-Dhariat, Verse 49.
(14) A
Background to Social Gender Issues and its Fundamentals : A
theoretical and Scientific Framework by Dr. Faiza, Hadid.
(15) See the
same definition and its continuation in the research by D.
Abdelhamid al-Joukhadar : Reproductive Health and Social
Gender from an Islamic Perspective.
(16) Dr. Faiza
Hadid, A Background to Social Gender Issues and its
Fundamentals : A theoretical and Scientific Framework.
(17) Abdelhamid
Joukhdar, ibid.
(18) an-Nisa’,
Verse 1.
(19) ar-Rum,
Verse 21.
(20) an-Nahl,
Verse 97.
(21) at-Tawba,
Verse 71.
(22) al-Anfal,
Verse 53.
(23) Amman
Declaration on Consolidating Health through Adopting an
Islamic Way of Life.
(24) Narrated by
Boukhari.
(25)
Reproductive Health and Social Gender from an Islamic
Perspective by Dr. Abdulhalim al-Jukhdar.
(26) From a
report by the World Conference on Population and Development
(Cairo 1994), Paragraphs 2/7 and 3/7.
(28) A learning
act is any activity carried out by the learner within the
framework of a teaching-learning situation or any other
context that takes place in the form of its interaction with
the subject of learning and the teacher with a view to
acquiring a particular learning. A teaching act is a
didactic act that is structured and guided by a person
occupying a central position within a group for the purpose
of creating behavioral changes in the pupils or for
instigating changes in their attitudes and monitoring their
activities. Dictionary of Education sciences, Abdulkarim
Gharib et. al., p. 8. Alam at-Tarbiya Publications, 2001.
(29) Surat
al-Isra’, Verse 32.
(30) Surat
an-Nur, Verse 33.
(31) Narrated by
al-Baihaqi and Ibn Majah.
(32) Surat
an-Nakhl, Verse 72.
(33) Surat
an-Nur, Verses 30-31.
(34) Surat
an-Nur, Verse 19.
(35) Surat
an-Nur, Verse 2.
(36) Surat
al-Imran, Verse 195.
(37) Narrated by
Ibn Majah
(38) Narrated by
Boukhari.
(39) Surat
an-Nissa’, Verse 1.
(40) Surat
at-Takwir, Verses 8-9.
(41) Narrated by
Abou-Dawoud.
(42)
Translator’s note : In the case of the divorced wife, nafaqa
is alimony ; in the case of the mother, the daughter or the
sister, I am translating it as “adequate support”.
(43) Narrated by
Tirmidhi from Abdullah Ibn Mohammad al-Ansari, and narrated
by Tabarani from Abou- Darda’.
(44) Narrated by
Nassa’i on the authority of Abou-Huraira.
(45) Narrated by
Imam Ahmed in his Musnad.
(46) Surat
al-Baqara, Verse 247.
(47) Surat
al-Qasas, Verse 26.
(48) Surat Saad,
Verse 17.
(49) Surat Saad,
Verses 45-47.
(50) Narrated by
Tirmidhi. Its ascription is strong and it is revised by Ibn
Habban.
(51) Surat
at-Takathur; Verse 8.
(52) Ibn Abi
Hatim’s.
(53) Commentary
of Ibn Kathir, Verse 36, Surat al-Isra’.
(54) Narrated by
Boukhari and Tirmidhi on the authority of Ibn al-Abbas.
(55) Narrated by
al-Bazzar and Tabarani in al-Awsat.
(56) Narrated by
Tabarani in al-Awsat al-kabir on the authority of Ibn-Abbas.
(57) Surat Saff,
Verses 10-11.
(58) See Fath
al-Bari, Kitab ar-Riqaq.
(59) Narrated by
Boukhari and Tirmidhi on the authority of Abduallah Ibn
‘Amru ibn al-'As.
(60) Cited in
Muslim and Boukhari. The wording is Muslim’s.
(61) Narrated by
Boukhari and Muslim.
(62) Cited in
Boukhari and others, the wording is Boukhari’s.
(63) Cited in
Boukhari.
(64) Surat
al-A’raf, Verse 31.
(65) Surat
al-Baqara, Verse 168.
(66) Boukhari
and Nissa’i on the authority of Abdullah Ibn ‘Amru ibn
al-'As.
(67) Cited in
Tirmidhi and he said: this Hadith is good and sound on the
authority of al-Muqdqd Ibn Mu‘di karab; also narrated by Ibn
Majah, Ibn Habban and al-Hakim.
(68) Surat
al-Ma’ida, Verse 6.
(69) Surat
an-Nissa’, Verse 29.
(70) Narrated by
Ahmed, Abou- Dawoud and Darqutni.
(71) Surat
al-Baqara, Verse 196.
(72) Narrated by
Abou-Dawoud and Tirmidhi and Nassa’i on the authority of
Abdullah Ibn al-Arqam.
(73) Narrated by
Muslim and Abou-Dawoud on the authority of Aicha.
(74) Narrated by
Boukhari, Muslim and others on the authority of Anas Ibn
Malik.
(75) Narrated by
Tabarani in al-Awsat through ‘good ascription (isnad) on the
authority of Ummu Salama.
(76) Narrated by
Muslim from a Hadith by Abou-Huraira.
(77) Narrated by
Boukhari, Muslim and Nassa’i, from a Hadith by Abou-Huraira
(may God be pleased with him).
(78) Narrated by
Abou-Dawoud from a Hadith by Ibn Abbas.
(79) Narrated by
Nassa’i and Tirmidhi.
(80) Narrated by
Tabari in al-kabir.
(81) Narrated by
Ahmad from a Hadith by Ibn-Abbas.
(82) Narrated by
Boukhari and Muslim from a Hadith by Sulayman Ibn Sadr.
(83) Ahmed and
Abou-Dawoud, on the authority of Atiya Ibn Saad.
(84) Cited in
Abou-Dawoud and Ahmed by good ascription from a Hadith by
Abou-Dhar (may God be pleased with him).
(85) Narrated by
Abou-Dawoud and Ibn Majah from a Hadith by Abou-Kabsha
al-Ansari by good ascription.
(86) Narrated by
Abou-Dawoud and Ibn Majah from a Hadith by Abou-Huraira with
a citation in Boukhari.
(87) Cited in
Malik in Muwatta’.
(88) Narrated by
Tirmidhi and Nassa’i.
(89) Narrated by
Boukhari from a Hadith by Abou-Huraira.
(90) Narrated by
Ahmed and Tirmidhi on the authority of Abou-Humama.
(91) Narrated by
Muslim, Tirmidhi and Nassa’i on the authority of
Abou-Huraira.
(92) Narrated by
Abou-Dawoud from a Hadith by Abou-Huraira.
(93) Narrated by
Boukhari.
(94) Cited in
Muslim.
(95) Cited in
Muslim.
(96) Narrated by
Ahmed and others from a Hadith by ‘Uqba Ibn ‘Amir.
(97) Cited in
Abou-Dawoud and Tirmidhi on the authority of Abou-Huraira.
(98) Cited in
Boukhari.
(99) Narrated by
Tabarani in al-Awsat al-Kabir, and al-Bazzar from a Hadith
by Jabir Ibn Abdullah or Jabir Ibn Ubaydallah al-Ansari.
(100) Narrated
by Ahmed on the authority of Aicha, and reported by
Abou-Dawoud and Nassa’i.
(101) Narrated
by Ahmed.
(102) Surat
al-Baqara, Verse 222.
(103) Surat
at-Tawba, Verse 108.
(104) Cited in
Tabarani and Hakim.
(105) Cited in
Ibn Majah, Darqutni and Hakim, from a Hadith by Abou-Ayub
and Jabir Ibn Abdullah, and Anas Ibn Malik (may God be
pleased with them).
(106) Narrated
by Muslim on the authority of Abou-Malik al-Ah‘ari.
(107) Narrated
by Tabarani in al-Awsat.
(108) Narrated
by Tabarani in al-Awsat on the authority of Saad Ibn
Abi-Waqqas.
(109) Surat
al-Muddathir, Verse 4.
(110) Narrated
by Tabarani.
(111) Cited in
Boukhari and Muslim on the authority of Abou-Huraira.
(112) Cited in
Abou-Dawoud, Tirmidhi from a Hadith by Abou-Hurayra,
supported by other Hadiths and Sharia laws.
(113) Cited in
Boukhari, Muslim, Tirmidhi, Nassa’i and others from a Hadith
by Ibn Omar.
(114) Surat
an-Nissa’, Verse 29.
(115) Surat
an-Nissa’, Verse 93.
(116) Cited in
Boukhari, Muslim, Abou-Dawoud and Nassa’i from a Hadith by
Abou-Huraira (may God be pleased with him).
(117) Surat
al-Ma’da, Verses 90-91.
(118) Surat
al-Hajj, Verses 30-31.
(119) Narrated
by Boukhari, Muslim and Tirmidhi, Abou-Dawoud from a Hadith
by Aicah.
(120) Cited in
an-Nassa’i from a Hadith by Saad Ibn Abi Waqqas.
(121) Narrated
by Nassa’i from a Hadith by Abdullah Ibn Numayr on the
authority of one of the Prophet’s Companions. Also narrated
by Abou-Dawoud and Ibn Majah.
(122) Cited in
Abou-Dawoud, and pronounced as “good” by Ibn-Hajar.
(123) Narrated
by Muslim and Nassa’i from a Hadith by Jabir.
(124) Narrated
by Abou-Dawoud from a Hadith by Ibn Omar, its import on the
authority of Tirmidhi and Anas Ibn Malik.
(125) Narrated
by Boukhari and Muslim and others from a Hadith by
Abou-Huraira.
(126) Narrated
by Boukhari, Muslim and Tirmidhi from a Hadith by Usama (may
God be pleased with him).
(127) Cited in
Abou-Dawoud. The Hadith before it supports it.
(128) Cited in
Abou-Dawoud from a Hadith by Abou-Darda’.
(129) Cited in
Boukhari from a Hadith by Abou-Huraira
(130) Cited in
Muslim from a Hadith by Jabir ibn Abdullah.
(131) Narrated
by Boukhari, Muslim and Nassa’i.
(132) Narrated
by Tabarani from a Hadith by Ka‘b Ibn ‘ujra.
(133) Surat
al-Muzammil, Verse 20.
(134) Surat
al-Kahf, Verse 46.
(135) Surat
an-Nissa’, Verse 1.
(136) Surat
al-A’raf, Verse 86.
(137) Surat
al-Balad, Verse 3.
(138) Surat
al-Lail, Verse 3.
(139) Surat
an-Nahl, Verse 72.
(140) Surat saba’,
Verse 37
(141) Cited in
Muslim from a Hadith by Abou-Huraira.
(142) Surat
ar-Roum, Verse 54.
(143) Surat
al-Ahqaf, Verse 15.
(144) Surat
an-Nahl, Verse 70.
(145) Surat
Ghafir, Verse 67.
(146) Surat
ar-Ra’d, Verse 2.
(147) Surat
Younes, Verses 3-4.
(148) Surat
al-Mu’minoun, Verses 12-16.
(149) Surat
al-Hajj, Verse 5.
(150) Surat
an-Najm, Verses 45-46.
(151) Surat
al-Qiyama, Verses 37-39.
(152) Surat
al-Mursalat, Verse 20.
(153) Surat
al-Waqi’at, Verses 58-59.
(154) Surat
al-Insan, Verse 2.
(155) Surat
as-Sajda, Verse 8.
(156) Surat
at-Tariq, Verses 5-7.
(157) Surat
al-Mursalat, Verses 21-23.
(158) Surat
al-Mu’minoun, Verse 13.
(159) Surat
al-Infitar, verses 7-8.
(160) Surat
al-Imran, Verse 6.
(161) Surat
az-Zumur, Verse 6.
(162) Surat
an-Nahl, Verse 78.
(163) Surat
an-Najm, Verse 32.
(164) Cited in
Boukhari, Muslim, Abou-Dawoud and Tirmidhi.
(165) Surat
al-Imran, Verse 35.
(166) Surat
at-Talaq, Verse 6.
(167) The
woman’s beating her stomach during pregnancy to rid herself
of the fetus.
(168) Any thing
whose worth 1/10 of the blood money; the reference here is
to the slave or the bond woman.
(169) Cited in
Boukhari, Muslim. Abou-Dawoud, Tirmidhi and Nassa’i
corroborated it.
(170) Saif
ad-Dine Subaii in the book: Ijahd bayna al-fiqh wa at-tibb
wa al-qanun (Abortion Between Fiqh, Medicine and Law), p.
91.
(171) This
saying belongs to Omar Ibn al-Khattab (may God be pleased
with him), it was mentioned by Sakkhaoui.
(172) Surat
at-Talaq, Verse 6.
(173) Surat
al-Baqara, Verse 233.
(174) Surat
at-Talaq, Verse 7.
(175) Surat
at-Talaq, Verse 6.
(176) Narrated
by Boukhari and Muslim.
(177) Narrated
by Abou-Dawoud, Tirmidhi and Ibn Habban.
(178) Narrated
by Ahmad. “Sadaqa for you” means an act of charity for which
one will be rewarded.
(179) Narrated
by Tabarani.
(180) Narrated
by Boukhari, Muslim and others from a Hadith Ibn Mas’ud.
(181) Narrated
by Ahmad and Ibn Majah.
(182) Narrated
by Abderrazak and al-Baihaqi.
(183) Narrated
by Muslim.
(184) Cited in
Muslim.
(185) Narrated
by Abou-Dawoud and Tirmidhi.
(186) Surat
al-Baqara, Verse 233.
(187) Cited in
Abou-Dawoud and Ibn Majah.
(188) Cited in
Nassa’i, also supported by many Hadiths.
(189) Surat
Luqman, Verse 14.
(190) Surat
al-Ahqaf, Verse 15.
(191) Mentioned
by Ibn al-Qayim from Qadhi Abou-Ali and others from Ubayd
Ibn Rifaa from his father. Also mentioned by Ghazali.
(192) The state
of total cleanliness and impurity.
(193) Cited in
Abou-Dawoud by good ascription and cited by Ahmad and
al-Hakim.
(194) Narrated
by Ahmad an Abou-Dawoud.
(195) Narrated
by Boukhari, Muslim, Abou-Dawoud and Nassa’i.
(196) Cited in
al-Bazzar and by reliable men, a similar Hadith was reported
by Salman on the authority of Muslim, Nassa’i, Abou Dawoud
and Tirmidhi.
(197) Narrated
by Muslim
(198) Narrated
by Boukhari, Muslim, Abou-Dawoud, Tirmidhi and Nassa’i.
(199) Agreed
upon.
(200) Narrated
by Abou-Dawoud, Nissa’i, Tirmidhi.
(201) Narrated
by Ibn Majah.
(202) Narrated
by Ahmad, Tirmidhi and Baihaqi.
(203) Cited in
Nassa’i.
(204) Cited in
Abou-Dawoud.
(205) Cited in
Abou-Dawoud and Tirmidhi.
(206) Narrated
by Ahmad, Ibn Majah and Tirmidhi who authenticated it.
(207) Surat
al-Baqara, Verse 222.
(208) Cited in
Abou-Dawoud.
(209) Narrated
by Abou-Dawoud and Nassa’i..
(210) Narrated
by Boukhari and Abou-Dawoud.
(211) Narrated
by Boukhari and Muslim.
(212) Narrated
by Muslim, Ahmad and Nassa’i.
(213) Narrated
by Ahmad, Abou-Dawoud, Tirmidhi and Nassa’i.
(214) Narrated
by Muslim.
(215) Narrated
by Nassa’i.
(216) Narrated
by Muslim, Ibn Majah, and also Ahmad, Tirmidhi, Nassa’i and
Abou-Dawoud.
(217) Surat
at-Tahriim, Verse 6.
(218) Narrated
by Tirmidhi, Abou-Dawoud from a Hadith by Aicha.
(219) Cited in
Muslim and Nassa’i.
(220) Narrated
by Boukhari, Muslim, Abou-Dawoud, and others from a hadith
by Ibn Masoud.
(221) Surat
al-Mu’minun, Verses 5-7 and Surat al-Mi‘raj, Verses 29-31.
(222) Cited in
Muslim from a Hadith by Jabir.
(223) Surat
al-Baqara, Verse 228.
(224) Surat
al-Baqara, Verse 222.
(225) Surat
al-Baqara, Verses 226-227.
(226) Narrated
by Abou-Ya’la from Anas Ibn Malik.
(227) Surat
an-Nisa’, Verse 129.
(228) Narrated
by Ahmad from Zaid Ibn Kaab Ibn Ujra.
(229) Narrated
by Malik in Muwatta’ and Darqutni.
(230) Narrated
by Tabarani.
(231) Cited in
Ibn Majah and Darqutni.
(232) Surat
al-Baqara, Verse 222.
(233) Surat
al-Baqara, Verse 223.
(234) Cited in
Ahmad and Muslim and the four compilers of Sunnah.
(235) Cited in
Boukhari and Muslim and Tirmidhi.
(236) Narrated
by Abou-Ya‘la.
(237) Narrated
by Boukhari, Muslim, Abou-Dawoud, and Tirmidhi from a Hadith
by Abou-Huraira.
(238) Surat
al-Baqara, Verse 223.
(239) Narrated
by Ahmad from Ummu Salama, and its purport from Abou-Dawoud
from a hadith by Ibn Abbass.
(240) Narrated
by Dramai, Abou Dawoud, Tabarani and authenticated by Hakim.
(241) Narrated
by Tabarani.
(242) Surat
al-Baqara, Verses 226-227.
(243) Cited by
Muslim from a Hadith by Ai Dharr.
(244) Narrated
by Tabarani.
(245) Narrated
by Ahmad and al-Bazzar.
(246) Surat
an-Nisa’, Verses 15-16.
(247) Surat
ash-Shu’ara’, Verses 165-166.
(248) Surat
al-Ankabout, Verses 28-29.
(249) Surat
an-Najm, Verses 53-54.
(250) Surat Houd,
Verses 82-83.
(251) Narrated
by Ibn Majah, al-Baihaqi from a Hadith by Ibn Jabir. This
Hadith is elevated.
(252) Surat
al-Isra’, Verse 32.
(253) Surat
al-Furqan, Verses 68-70.
(254) Surat
al-Mumtahina, Verse 12.
(255) Surat
al-An’am, Verse 151.
(256) Surat
al-A’raf, Verse 33.
(257) Surat
al-Baqara, Verses 168-169.
(258) Surat
an-Nur, Verse 21.
(259) Narrated
by Boukhari.
(260) Fath
al-Bari, Vol. 4, p. 448.
(261) Surat
an-Nour, Verse 23.
(262) Surat
an-Nour, Verse 4.
(263) Narrated
by Baihaqi in Sunan from Ali (may God be pleased with him).
(264) Surat
al-‘Imran, Verse 101.
(265) Surat
ar-Ra’d, Verses 28-29.
(266) Surat
al-'Ankabout, Verse 45.
(267) Surat
as-Shura, Verse 37.
(268) Surat
an-Najm, Verses 31-32.
(269) Narrated
by Abou-Dawoud, Tirmidhi from a Hadith by Abou-Huraira by
reliable ascription.
(270) Surat
al-Furqan, Verses 27-29
(271) Surat
an-Nur, Verses 30-31.
(272) Surat
an-Nur, Verse 27.
(273) Surat
al-Ahzab, Verse 33.
(274) Surat
an-Nur, Verse 31.
(270) Surat
al-Furqan, Verses 27-29
(271) Surat
an-Nur, Verses 30-31.
(272) Surat
an-Nur, Verse 27.
(273) Surat
al-Ahzab, Verse 33.
(274) Surat
an-Nur, Verse 31.
(275) Surat
al-Ahzab, Verse 59.
(276) Surat
an-Nur, Verse 33.
(277) Narrated
by Muslim.
(278) Surat
al-A'raf, Verse 157.
(279) Narrated
by Ahmad from Jabir.
(280) Narrated
by Ahmad and Tabarani.
(281) Surat
Mariem, Verses 4-6.
(282) Surat
Houd, Verse 72.
(283) Surat
Luqman, Verse 14
(284) Surat
al-Ahqaf, Verse 15.
(285) Narrated
by Abou-Dawoud.
(286) Narrated
by Ibn Majah, and Darqutni. Its narrators are trustworthy.
(287) Surat
an-Nur, Verse 26.
(288) Surat
an-Nur, Verse 3.
(289) Cited in
Tirmidhi and Abou-Dawoud
(290) Narrated
by Ahmad.
(291) Narrated
by Muslim.
(292) Narrated
by Ibn Majah.
(293) Surat an-Nisa’,
Verse 128.
(294) Islamic
form of divorce, consisting in the words of repudiation :
You are to me like my mother’s back (anti ‘alaya ka-dhahri
ummi)
(295) Surat at-Takwir,
Verses 8-9.
(296) Surat al-An’am,
Verse 151.
(297) Surat al-Isra’,
Verse 31.
(298) Surat al-Mumtahina,
Verse 12.
(299) Surat at-Tahrim,
Verse 11.
(300) Surat al-Ahzab,
Verse 36.
(301) Surat al-Hijr,
Verses 19-22.
(302) Amman
Declaration on the Consolidation of Health Through Adopting
Islamic Modes of Life, p. 6.
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