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Reflections
There is a lot more to heredity than
DNA and still yet more to Soul than heredity :
There is clear evidence in the holy
Qura’n, which acknowledge the concept of genetic, for
example with regards to gender determination. The concept
of “Gender Determination” as being described by
geneticists is one of the outstanding information revealed
to us in the Qura’n. This information is now a known fact,
that sperms are the deciding factors in determining the
type of gender (male or female) in the new embryo. This
determination through the male sperm is due to the fact
that sperms have an X and Y-chromosomes, while the female
ovum has only X-chromosomes (X, X). Through the Qura’n,
the Almighty informs us that it is the male sperm that
determine the type of gender for the new offspring; Allah
(SWT) said in (surah 75. Al-Qiyamah, Verses 36-39) : “Does
man think that he will be left uncontrolled (without
purpose)? Was he not a drop of sperm emitted (in humble
form) ? Then did (God) make and fashion (him) in due
proportion. And of him he made two sexes, male and
female”.
The Prophet (Pbuh) in many traditions
also acknowledged the role of heredity in Human
characteristics, as in the following examples on the
authority of Ibin Majah :
1- The Prophet (pbuh) said : “When you
marry, choose a spouse of a good stock, as the
characteristics of parents pass on to their children”.
2- The Prophet (pbuh) said : “You
should not marry a khadra al-duman”. He was then asked :
“What is khadra al-duman, oh Prophet of Allah ?” And he
replied : “A pretty woman of bad upbringing”.
3- A man from the ansaar came to the
Prophet (pbuh) and said : “Oh Prophet of Allah, this
(lady) is my cousin, and my name is such and such (and he
mentioned the names of ten generations of his
forefathers), and her name is such and such (and he
mentioned the names of ten generations of her
forefathers). None of her forefathers or mine was black,
and yet she gave birth to this black baby”. The Prophet (pbuh)
looked down and was silent for a long time, and then
looked up and said : “You have ninety nine roots and she
has likewise, and if the roots get together, they
intermingle, and each root asks Allah, the Almighty, for
its characteristics to be passed down. Get up, the child
is yours, and it came from none other than your roots or
hers”. Upon which the man got up, held his wife's hand and
was more ? now ? delighted with his wife and child. A
person's roots may be a reference to his/her inherited
characteristics.
Though Islam acknowledges the role of
inheritance as a contributory factor to Human
characteristics, but did not deny other factors such as
womb environment, upbringing and surrounding environment
as equal contributory factors.
The most significant and surprising
fact to emerge from the publication of the analysis of
Human Genome which cover more than hundred pages in both
Nature and Science Journals in February, 2001, is that
there are far fewer Human genes than any one had
predicted. The original estimated number of Human genes
ranged from a minimum of 80000 to a maximum of 140000.
Graig Venter, leader of the Celera Genomic and his team
put the number in the range of 26000 genes in addition to
12000 “hypothetical genes” which are in process of
validation. John Sulston, leader of publicly funded effort
and his team put the figure between 30000-40000 genes.
This illustrates that the real number of genes is third of
what was originally predicted!
So what does this tell us ?
The Human gene number is in the range
of 30000 genes, few hundred more than that of mouse, the
fruit fly has 13000 genes, the microscopic nematode worm
has 18000 genes and a tiny plant “thale cress” has 26000
genes. This clearly show that there is something other
than the shear number of genes that make us Human, much
more complex in biological term than the tiny plant.
Dr. Venter said in (the Independent of
12/2/2001), “this finding is a body blow to the common
fallacy that single gene determine all Human traits,
including those that are part of our individual
personality, from alcoholism to homosexuality. It says to
me that we are not “hardwired”. The idea that there is a
simple, deterministic explanation that is : we are the sum
total of our gene, as a scientist wants to laugh and cry!”
Dr. Ventre also said “the finding means
that a set of instructions for making something as
complicated as Human body and mind must have another
component of complexity that scientists have yet to
discover!”.
As a Muslim scientist I also believe
that “this other component” that compliment our biological
component and have the upper hand, will not be discovered
even in the far future. Allah (SWAT) said in the Qura’n in
Surah 17. Al-Isra Verse 85 : (And they ask concerning the
spirit ; Say the spirit, is one of the thing, the
knowledge of which is only with my Lord. And of knowledge,
you (mankind) have been given only little).
In addition to that I must also
emphases that whatever genes we are fortunate or
unfortunate enough to have from our parents, grandparents
or grand grandparents, it is the environment in which we
are brought up, the womb environment and how that
upbringing and environment interact with our genes. That
is the real master of our destines.
One important point to mention is that
as Human body inherit his genes from his parents, he also
inherit a set of instructions that tells the genes when to
become active, in which tissue and to what extent. Without
this “epigenetic instruction” manual, Multicellular
organisms would be impossible. Every cells weather it is
liver cell or skin cell inherit exactly the same set of
genes, because all cells originate form one single zygote,
and it is the manual, which has different instructions for
different cell type, that allow the cells to develop its
distinctive identity. More on this epigenetic instructions
manual research or referred to as “Genomic imprint” can be
found in the work of (Reik and Surani, 1997) and (Vines,
1998). The work of Hawley and Mori (1999) on imprinting
and human behaviour also shed light on this crucial
issue.
Professor Lewis Wolpert, a
developmental biologist of University College London and
the recent winner of the prestigious Royal Society Michael
Faraday Award for improving the public understanding of
science, argue in his theory that belief may come from our
genes and we have a fundamental need to tell ourselves
stories to make sense of life (Wolpert, 2001). That what
we called instinct in Islam, there is a fundamental
instinct need within our selves to believe in God (ALLAH)
SWTA. Allah (SWT) said clearly in the holy Qura’n in Surah
7. Al-A’raf, Verse 172 : (And (remember) when your Lord
brought forth from the children of Adam, from their lions,
their seed (or from Adam’s lion his offspring) and made
them testify as to themselves (saying) : “Am I not your
Lord ?” They said : “Yes! We testify,” lest you should say
on the day of Resurrection : “Verily, we have been unaware
of this”). Another interesting piece of work which is in
the development stage and which I could not confirm at the
time of writing this book. This work by Dr. Ahmad Khan of
the University of New Mexico in his laboratory “GenLab”,
who claimed that he with his brother, who is a system
analyst, developed a computer programme. This programme
could detect if any Qura’nic verse to be found within the
intron region (non-coding region) of chromosome 19 that
had been mapped at the time of his work. He interpreted
the meaning of the Verse “soon will we show them our signs
in the horizons and in their own souls until it become
manifest to them this is the truth” as follows : Signs in
the Arabic translation refer to Ayaat and since this is in
their own souls as the verse refer, he realised that as
“geneticist” that the verses of the Qura’n could indeed be
within each Human being-coded within our DNA (Chouwadhary,
1999). And Allah is the all knowing.
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