|

By
Dr.
Gamal Abou Al-Serour
FRCOG, FRCS
Professor
of Obstetrics and Gynaecology
Director
of the International Islamic Center
for
Population Studies and Research,
Al-Azhar
University
&
Clinical
Director of the Egyptian IVF & ET Center,
Maadi,
Cairo, Egypt
Member
of the FIGO Ethics Committee
Published
by
Islamic
Educational, Scientific and Cultural Organization
-ISESCO-
1421 A.H. / 2000 A.D. |
|
Cloning
A review on the bioethics of human embryo research would not be complete without a brief
reference to the most exciting scientific achievement over the past few years namely
mammalian cloning.
The announcement by Wilmut et al., in February 1997, that a lamb had been produced (not
created because creation is only for God) by transferring the nucleus of an adult mammary
cell from a sheep into an emptied-out egg cell and implanting it, took most people by
surprise(71). This largely unanticipated development demonstrates
that asexual reproduction of mammals can be brought about, with the possibility it may also
work in humans.
Though the birth of the lamb Dolly was the first success out of 277 attempts from the adult
nuclear transfer yet it is expected that results could be markedly improved in future, with
the development of technology, as happened in
other innovations and new techniques. Such development has many implications that need to be
thought through so that sensible and ethical policy can be put in place.
Several statements had been issued on this important subject by many scientific bodies and
scientific and non scientific organizations. However, most of these early statements did not
clearly define what is meant by human cloning, distinguish between embryo splitting and
somatic nuclear transfer or distinguish between cloning for producing a human being and
cloning of human embryos for research and therapeutic purposes only. (Serour, 1997)(72).
|